SparkNotes: The Crucible: Context
At this juncture, I will ask my readers to perform an exercise that I first saw described by Peak Oil advocate , which is to lay aside data and graphs and just think about how energy makes everything in our daily lives possible. Think about your food, water, mode of transportation, and materials that comprise your home and possessions, and think of the role that energy played in providing them. Think about the energy that you use each day in powering your home and in your transportation, even if it is just walking. Then imagine running out of energy. When you flipped on a light switch, nothing happened. When you turned on the tap, no water came out. Your refrigerator stopped working, food deliveries to your community ceased, and no electricity, oil, gas, coal, or even wind or water power was available. Everything in your life would come to a sudden halt. When people have tried to demote energy below spirituality, social relations, or even made it irrelevant to economics, my question is for them to see what they can forego the longest: prayer/meditation, social interaction, sex, or energy. The fossil fuels burned to power industrial civilization provide several hundred energy slaves for each American and no less than hundreds per person in every industrialized nation. All that those energy-leveraged humans do is direct the energy, like holding the reins of a gigantic beast that each person rides each day. Airline pilots half-joke that they begin their workday by strapping jet airliners to their waists. Without that energy to direct in the myriad ways that industrialized humans use it, modern civilization would come to an abrupt end.
Problem-Solution Essay: Bullying | a62despiritu
Just as the aftermath of the appearance of complex life was uninteresting from a , as the amazingly diverse energy-generation strategies of archaea and bacteria were almost totally abandoned in favor of aerobic respiration, biological solutions to the problems that complex life presented were greatest during the Cambrian Explosion, and everything transpiring since then has been relatively insignificant. Animals would never see that level of innovation again. While investigating those eonic changes, many scientists have realized that the dynamics of those times might have been quite different from today’s, as once again may be of limited use for explaining what happened. Also, scientists generally use a rule-of-thumb called , or parsimony, which states that with all else being equal, simpler theories are preferred. , a seminal theorist regarding the scientific method, as they were easier to falsify. However, this issue presents many problems, and in recent times, theories of or speciation have invoked numerous interacting dynamics. Einstein noted that the more elegant and impressive the math used to support a theory, the less likely the theory depicted reality. Occam’s Razor has also become an unfortunate dogma in various circles, particularly , in which the of materialism and establishment science are defended, and often quite irrationally. Simplicity and complexity have been seesawing over the course of scientific history as fundamental principles. The recent trend toward multidisciplinary syntheses has been generally making hypotheses more complex and difficult to test, although and ever-increasing and more precise data makes the task more feasible than ever, at least situations in which are not interfering.
One major problem with making a positive impact on a global level, ultra-elite machinations aside, is that almost nobody focuses on what is important, which I hope to help remedy with this essay. Almost everybody hacks at branches if they hack at all. Conspiracists tend to obsess on elite machinations, which is an exercise of dubious benefit to begin with, but they often become paranoid and also confuse retail elites or other interests with the GCs. Bill Gates and David Rockefeller are probably not members of the GCs’ organization. Also, I learned that ultra-elites can only play their games with the responsibility that almost all people have abdicated as they play the victim. The GCs are only a symptom of our malaise, not a cause. They cannot be beaten at their game, and it is counterproductive and can even be suicidal to try. Making them obsolete is probably the best that we can do. While conspiracists often fixate on ultra-elite machinations, intellectuals, academics, and scientists tend to deny that such activities even exist or are meaningful. It took me many years to understand their resistance to even acknowledging ultra-elite existence, and I think it partly relates to the mainstream scientific worldview that . They have an ideological aversion to the notion that anybody manipulates events on a global scale, and believe that what seems conspiratorial is only anarchic elites competing with each other, which is like Darwin’s view of evolution. They believe that conspiracists see a pattern where none exists, or that the situation can be explained without invoking conscious intent, like materialistic hypotheses of how the universe operates. Radical leftists have to the of such elites; such an idea scares them. Neither obsession nor denial helps people attain productive understandings of the issue. Conspiracists and structuralists are united in thinking like victims, and that, as I see it, . Until they relinquish thinking like a victim, they will not constructively engage the critical issues that humanity faces, and energy ranks above all else. Victims are reactive instead of proactive, and only and resulting action has a prayer of working, in my opinion.