8 am CST 100X cleaned and washed by the SS

It has been theorized for some time that Born is the prototype behind the character Sarastro in Mozart’s Masonic opera, The Magic Flute (it is precisely in this context that Born’s essay on the Egyptian Mysteries is analyzed so thoroughly by Branscombe). Frans Jozef van Beeck, priest and Jesuit, wrote that “Sarastro, high-priest of Isis and Osiris, is Mozart’s monument to a man he much admired.” Freemasons Charles H. Johnson and Richardson Wright reiterate:


Mirabeau’s (claimed) aliases are Adramelech and/or Leonidas.

Exactly what influence the [Illuminati] connection really had on the man, we will never know. One question that naturally comes to mind, is: Since he was the protector and savior of French Freemasonry during and after the Revolution, and had full control over the direction he wished to steer the enterprise, how much of Bode’s Bavarian Illuminism had made its way into the inner core of the newly- re-instituted Grand Orient of France? At the very least, was there an adherence to the “secret society within a secret society” principle so integral to the very purpose of the Illuminati? It would seem like the perfect time to institute such a system and could be flawlessly integrated into the core.

shows the windshield defect, taken during the FBI exam of 11.23.63.

"22 November 1963" by Brad Back is a timeline of events on that fateful day. The book draws from many hard-to-find sources of information. Within this manuscript is a frame-by-frame analysis of the Zapruder film. Although the author does show a leaning toward the "driver-did-it" theory, the timeline data is valuable no matter what you believe.

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Friedrich Ludwig Ulrich Schroder

From the mid-1770s until 1786, together with his young wife Magdalena, née Hess (1751-1814), Schweizer entertained scholars and artists at their house Zum unteren Berg in the Hirschengraben, Zurich. Guests included Lavater (of course), Illuminatus Johann Heinrich Pestalozzi (1746-1827), doctor Johannes Hotze (1734-1801), professor Johann Jakob Steinbrüchel (1729-1796), professor Leonhard Meister (1741–1811), and Illuminati Johann Wolfgang von Goethe (1749-1832) and Karl August, Grand Duke of Saxe-Weimar-Eisenach (1757-1828). Schweizer was particularly friendly with Pestalozzi and the two would often engage in pedagogic discussions. By 1785 both were members of the Illuminati, and it was in that year, they set up a (secret?) society for the “furtherance of domestic and moral happiness.” It was, in fact, Pestalozzi who co-founded with Johann Heinrich Rahn (1749-1812) the Illuminati branch in Zurich in 1783. And a year later, Rahn and Pestalozzi had instituted a pedagogic society in the city as a camouflage organization of the Order.

On the Mainz Jacobins, Richard van Dülmen wrote:

Born in Zurich, his uncle Johann Caspar Lavater (1741-1801) became his guardian and educator after Schweizer’s mother had died when he was four. Lavater, dubbed the “prophet of Zurich” by his contemporaries, was an important figure in the mystical, pietist, theosophic, and millenarian loose-movement denoted by scholars as “Illuminism” (c. 1760-1830) – not to be confused with the rationalist German Illuminati of Weishaupt or the French philosophes of the Enlightenment. These Illuminists, rather, were concerned – often obsessed – with spiritualism and the occult sciences. Besides Lavater, adherents of Illuminism included the likes of Karl von Eckartshausen (1752-1803), Emanuel Swedenborg (1688-1772), Antoine-Joseph Pernety (1716-1796), Martinez de Pasqually (1727-1774), Franz Anton Mesmer (1734-1815), Louis Claude de Saint-Martin (1743-1803), Joseph de Maistre (1753-1821), Franz Xaver von Baader (1765-1841), Baron von Kirchberger de Liebisdorf (1739-1799), Jean-Baptiste Willermoz (1730-1824) and Landgrave Karl von Hessen-Kassel (1744-1836).

“These people committed unheard of follies,” wrote Wolfgang Menzel.

Schweizer arrived in Paris in June of 1786, met and immediately became friends with Mirabeau. The latter was back from his secret mission to Berlin (late-May to July), before returning (July to January, 1787). At any rate, it was inevitable they would become acquainted, for they frequented the same milieu, coupled with the fact that Mirabeau’s mission to Berlin was funded by Swiss and Paris bankers to begin with.

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Schweizer was a Swiss merchant and banker, a member of the Helvetian Society, made a Mason at the Zurich Lodge “Bescheidenheit und Freiheit” () in 1782, was initiated into the Illuminati in 1785, and became a Jacobin.