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SURA: A section or chapter in the Koran consisting of varying numbers of verses (Cuddon 936). Not to be confused with , below.
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SKIAPOD (Greek, "shadow-foot"; plural skiapodes): Also called monopods, these one-legged humanoids appears in ancient Greco-Roman writings such as Pliny's Natural History, Aristophanes The Birds, Ctesias's India, and Philostratus' Life of Apollonius of Tynna. In medieval writings, Saint Augustine writes:
SENECAN TRAGEDY: A following the conventions of the Roman writer Lucius Anneaus Seneca Minor (Seneca the Younger), a first-century CE stoic philosopher and philosopher who dabbled as a playwright and wrote ten surviving tragedies. Humanist scholars in the Renaissance rediscovered his lost works, and they became influential in Elizabethan and Neoclassical drama. Senecan tragedies tend to focus on gruesome, bloodthirsty revenge. They are unusual in that the violence takes place on stage before the audience, as opposed to the classical Greek tradition, in which murders and suicides typically took place off-stage while the on-stage characters reacted to the news or to what they hear nearby. Examples of Renaissance tragedies influenced by the Senecan mode include Shakespeare's Hamlet, Thomas Kydd's The Spanish Tragedy and John Webster's The Duchess of Malfi.
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STARINA: Another term in Russian literature for a bylina. See for further discussion.
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a word that can be singular or plural, which can also function as the headword of a clause or the object of a preposition. It can be modified by adjectives, but it has no tense," etc.
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SPÉIRBHEAN (Irish Gaelic, "sky-woman," pronounced like the English words "spare van"): A stock character in poetry, the Spéirbhean is a female figure, either young and beautiful or aged and withered, who appears before the poet in a vision. She is similar to the supernatural female characters appearing in the French poetic genre of the reverdie. In aisling poetry, she usually represents the Irish people or the Irish nation.
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SPATIAL ORGANIZATION: The arrangement of details or description in an easy-to-follow manner based on their location. For instance, an author might organize materials from left-to-right, front-to-back, east-to-west, near-to-far, inside-to-outside, etc. This method contrasts with chronological organization (i.e, arrangement in terms of time), or order of importance (i.e., arrangement in terms of least important to most important, or vice-versa). The method has been popular in composition partly because it was a traditional tool among classical rhetoricians. Such rhetoricians would encourage public speakers to memorize lengthy speeches by mentally constructing a "palace of memory," an imagined walking tour of a familiar place like a building, with the various points to be covered in the speech corresponding to different objects or locations in this imaginary structure. The 6th-century poet Simonides of Crete is one of the oldest classical figures to use the method.
HAMLET (Laurence Olivier, 1948) | Dennis Grunes
Claude Leví-Strauss and other structuralists proved especially influential in cultural studies, literary theory, and interpretation of mythology. A common approach to understanding narrative structure in folklore and stories is to use structuralism. We might, for instance, apply it to Tolkien's Silmarillion, noting the connections of the Valar and the Maiar in relationship to Ilúvatar, and how Melkor is defined completely by his rebellion against Ilúvatar while the Valar are defined completely by their obedience to him, and so forth. Oppositional binaries in the creation account there rely on opposites for contrast (hot versus cold) just as in the Old Testament creation story, oppositional binaries between light/dark or land/sea or male/female only have existence because they appear in contrasting pairs, and so forth.