Read the questions very carefully at least 2 or 3 times.
17. A criticism of the supposed conflict between Jesus and Paul regarding the criteria for salvation, with Matt. 19:16-18 (the rich young ruler story) as a focus point versus Paul's salvation by faith. For further details on this issue, and a point on how OT saints and others living before Jesus were saved, see our responses to .
But what if Hollywood turns history upside down?
20. 2 Kings 18:27 But the commander replied, "Was it only to your master and you that my master sent me to say these things, and not to the men sitting on the wall--who, like you, will have to eat their own filth and drink their own urine?"
In the first instance, my arguments, although lengthy, have been directed against a radical yet commonly held view -- that corporal punishment should never be inflicted. I have sought to show that this position is untenable, even though the arguments for it do show that frequent and severe physical punishment is morally wrong.
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Finally, many of the arguments about corporal punishment rest, at least in part, on empirical questions. Indeed, as I have said, these are difficult matters to settle. My view is that the empirical data, insofar as I have understood them, are insufficient to defend the extreme view that physical punishment should never be administered. we should remain open to the fruits of further research and be prepared to adapt our views accordingly.31
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This type of attribution, of course, seems very odd to ourWestern mind that demands documentary exactitude in all things. Butwe should recall again that the ancients did not think as we did,and it is chauvinistic to regard such thinking as theirs aserroneous. Matthew is not stupid, but he is subtle. He wrote as aneducated Jew and as a craftsman with a point to prove to hisreaders, and it is our own fault that it has taken us so long to"get the point" ourselves.
All four witnesses had severe credibility problems, with Russo
1. For an horrific list of offenses for which school children in South Africa have been physically punished, see T.L. Holdstock, "Violence in Schools: Discipline," in Brian McKendrick and Wilma Hoffmann (eds.), People and Violence in South Africa (Cape Town: Oxford University Press, 1990), pp. 348, 349. There is extensive record of the kinds of offenses for which children in American schools have been subject to physical punishment. See, for example, Adah Maurer, "It Does Happen Here," in Irwin Hyman and James Wise (eds.), Corporal Punishment in American Education (Philadelphia: Temple University Press, 1979).
What are its most important qualities?
It might be asked what safeguards could be introduced in order to prevent unjust corporal punishment. In schools there are numerous possibilities. First there could be restrictions on 1) the offenses for which the child may be physically punished; 2) the implement used to inflict the punishment; 3) the number of blows; 4) the places on the body to which such punishment may be administered. These and other requirements could be monitored in a variety of ways. For example, it could be required that all punishments and reasons for punishments be approved by the principal, or that a teacher other than the punisher be present during punishment, or that parents be notified of all physical punishments. School psychologists or inspectors could interview children from time to time about punitive practices. Punishment within families is less easily monitored, at least if we are to respect people's privacy. But because it is even more difficult to monitor parental compliance with an unqualified ban on corporal punishment than it is to monitor parental compliance with a ban on only severe physical punishment, this monitoring problem provides no support for the elimination of all corporal punishment in homes. Rather what is called for is a sensitization of those (such as doctors and teachers as well as children themselves) who are well placed to detect abusive punishment. That is the very mechanism we use to detect other forms of abuse of children.
never checking into the hospital."
1 Kings 19:11-2 The LORD said, "Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by." Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.