Description of a thunderstorm essay
Only so can the far-reaching powers which lie in human nature, but which, like the talent, are so often wrapped in the napkin, hidden and unused, find their full scope and development; only so can our aims and ambitions be ennobled and purified; only so can the true respect for the individuality of others soften the strife of opinions, and the intolerant spirit in which we so often look upon all that is opposed to and different from ourselves. As we recognize and respect the individuality both of ourselves and others; as we realize that the bettering of the world depends upon our individual actions and perceptions; that this bettering can only be done by ourselves, acting together in free combination; that it depends upon the efforts of countless individuals, as the raindrops make the streams, and the streams make the rivers, that it cannot be done for us by proxy, cannot be relegated, in our present indolent fashion, to systems of machinery, or handed over to an army of autocratic officials to do for us; and as we realize that we shall have failed in our part, have lived almost in vain, if in some direction, in some department of thought or action, whatever it may be, we have not individually striven to make the better take the place of the good; life will become for all of us a better and nobler thing, with more definite aims, and greater incentives to useful action. The work that we do will react on ourselves; and we shall react on the work. Each victory gained, each new thing well done will make the men, the fighters for progress; and as the fighters are raised to a higher capacity, the progress made will advance with bolder, swifter strides, invading in turn every highway and byway of life. But this healthy reaction cannot be as long as we live under the depressing and dispiriting influence of the great machines, that take the work out of our hands, and encourage in us all a sense of personal uselessness. The appeal must be straight and direct to the individuals, to their own self-direction, their own self-sacrifice, to their own efforts in free unregulated combinations, their own willing gifts and services.
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According to the Hamsa (swan) Upanishad, nada manifests itself as ten different sounds, which are heard by adepts and yogis in the subtle planes in the progressive stages of their spiritual advancement. Hearing them is a sure sign of success on the path. These sounds are the sound of cini, of cini-cini, of bell, of conch, of harp, of cymbals, of flute, of kettle drum, of tabor and of thunder clap. Of these only the last one should be cultivated. Different physical symptoms said to arise in the mind and the body as these sounds are heard, such as shaking of the head and sweetness in the mouth. When finally the last mentioned sound (thunder clap) is heard, one becomes identical with the transcendental Self (para BrÄhman). The tantra shastras recognize Aum as the seed (bija) mantra and suggest its association with other mantras and names of Siva, Shakti and other divinities so as to increase their potency and vibration and hasten the process of purification and self-realization. Some of the well known and powerful mantras which are used in association with Aum as the prefix are mentioned below.
The earliest Celtic "kingdom" was in the region between the upper waters of the Rhine, the Elbe, and the Danube, where probably in Neolithic times the formation of their Celtic speech as a distinctive language began. Here they first became known to the Greeks, probably as a semi-mythical people, the Hyperboreans--the folk dwelling beyond the RipÅan mountains whence Boreas blew--with whom Hecataeus in the fourth century identifies them. But they were now known as Celts, and their territory as Celtica, while "Galatae" was used as a synonym of "Celtae," in the third century B.C. The name generally applied by the Romans to the Celts was "Galli," a term finally confined by them to the people of Gaul. Successive bands of Celts went forth from this comparatively restricted territory, until the Celtic "empire" for some centuries before 300 B.C. included the British Isles, parts of the Iberian peninsula, Gaul, North Italy, Belgium, Holland, great part of Germany, and Austria. When the German tribes revolted, Celtic bands appeared in Asia Minor, and remained there as the Galatian Celts. Archaeological discoveries with a Celtic have been made in most of these lands, but even more striking is the witness of place-names. Celtic , a fort or castle (the Gaelic ), is found in compound names from Ireland to Southern Russia. Magos, "a field," is met with in Britain, France, Switzerland, Prussia, Italy, and Austria. River and mountain names familiar in Britain occur on the Continent. The Pennine range of Cumberland has the same name as the Appenines. Rivers named for their inherent divinity, , are found in Britain and on the Continent--Dee, Deva, etc.