Essay about life struggles and changes

Essays about life struggles but lord - Peace of Mind …

Essays about life struggles tattoos - …

Herein lies the stimulus for each of us who, in our noblest moments, have felt the attraction of the life poured out for love of men. Let us think of the sufferings of the world that knows not why it suffers; of the misery, the despair of men who know not why they live, and why they die; who, day after day, year after year, see sufferings fall upon themselves and others and understand not their reason; who fight with desperate courage, or who furiously revolt, against conditions they cannot comprehend or justify. Let us think of the agony born of blindness, of the darkness in which they grope, without hope, without aspiration, without know­ledge of the true life, and of the beauty beyond the veil. Let us think of the millions of our brothers in the darkness, and then of the uplifting energies born of our sufferings, our struggles and our sacrifices. We can raise them a step towards the light, alleviate their pains, diminish their ignorance, abridge their journey towards the knowledge which is light and life. Who of us that knows even a little that will not give himself for these who know naught?

Essays about life struggles but lord - …

Life without struggles – Analytical Essay Introduction

Then he learns concentration of mind. If he is not concentrated his rivals will beat him in the struggle of the market-place. If his mind wanders about here, there, and everywhere, undecided, one day trying one plan, and another day another plan, without perseverance, without deliberate continuing labour, that man will fail. The goal he desires teaches him to concentrate his mind; he brings it to one point; he holds it there as long as he needs it; he is steady in his persevering mental effort, and his mind grows stronger and stronger, keener and keener, more and more under his control. He has not only learned to control his body, but to control his mind. Has he gained anything more? Yes, a strong will; only the strong will can succeed in such a struggle. The soul grows mighty in the attempt to achieve. Presently that man, with his mastered body, his well controlled mind, his powerful will, gains his objects and grasps his gold. And then? Then he finds out that, after all, he cannot do so very much with it to make happiness for himself; that he has only got one body to clothe, one mouth to feed; that he cannot multiply his wants with the enormous supply that he can gain, and that, after all, his happiness-gaining power is very limited. His gold becomes a burden rather than a joy, the first delight of the achievement of his object palls, and he becomes satiated with possession, until, in many a case, he can do nothing but, by mere habit, roll and roll and roll up increasing piles of useless gold. It becomes a nightmare rather than a delight; it crushes the man who won it.

In my essays I analyze how life may be if people do not have to struggle

is the use of evil. The life that is in you cannot manifest its higher capacities unless you are placed under conditions in which you can develop yourselves by struggling against opposition. Evil is, as it were, the weight opposing the muscle, and as you develop the body by struggling against the opposing external weight; so do you develop the moral character by struggling against evil which is the opposite of every virtue. Every virtue has its opposite evil. Truth and falsehood, courage and cowardice, compassion and hatred, humility and pride. All these things are, pairs of opposites. How can you develop truth save by struggling against the false, save by realising that in the world around you there is falsehood on every side of you? What can you do when you realise the force of this, save contradict it and place yourself in opposition to it, and yourself be true? Never let a false word escape your lips; never let a false thought find habitation in your brain, never let a false action disfigure your conduct, and the result of the recognition of falsehood will be to develop in you the necessary power for truth. As you struggle against the tendency to falseness, there is developed in you the increasing power to be true. Now what is Truth? Truth is Brahman: Truth is life: Truth is the essence of what we call the Divine Life; and we reach it by struggling against falsehood, developing, as it were, the virtue which is the receptacle of the Divine Life, and as you enlarge it and increase it by your struggling against falsehood - as the muscle grows larger by practice against the weight ­you are making your character a receptacle for the Divine Life, that Divine Life which shall flow in ever-increasing volume and give you greater power. Thus you are developing those qualities of Truth which without opposition you could never have evolved, and which, in proportion to the energies evolved by your efforts against falsehood, will purify your nature from falsity, and render true the life which you are developing. So also with every other virtue. Courage is developed in the presence, not in the absence, of an object which you fear. If there were no objects which gave rise to the sensation of fear, then courage could never be evolved. But the presence of these objects that give the sensation of fear increases the experience of that Soul and gradually evolves courage. Have you ever noticed in an infant, that that which at first was terrifying to it, that which was an object of terror to it when first seen, gradually loses its terrifying quality as it becomes more and more familiar? See how timid a little child is; see how he sees even in a strange face an object which terrifies him. How shall that child lose that timidity and become brave in the face of men? Not by shutting him up in a room where he will never see anybody. If you keep him in a room where there is no strange face the child has no fear. Fear is generated by letting him face unknown objects, and presently he begins to understand them, until out of constant experiences fear is eliminated, and strength and courage take its place.