2000 word undergraduate essay on language and subjectivity
The answer, as will be shown, is both yes and no -- because, this essay will argue, Weber maintained a two-tiered approach to value-free social science. On the one hand, he believed that ultimate values could not be justified "scientifically," that is, through value-free analysis. Thus, in comparing different religious, political or social systems, one system could not be chosen over another without taking a value or end into consideration; the choice would necessarily be dictated by the analyst's values. On the other hand, Weber believed that once a value, end, purpose, or perspective had been established, then a social scientist could conduct a value-free investigation into the most effective means within a system of bringing about the established end. Similarly, Weber believed that objective comparisons among systems could also be made once a particular end had been established, acknowledged, and agreed upon, a position that allowed Weber to make what he considered objective comparisons among such economic systems as and socialism. Thus, even though Weber maintained that ultimate values could not be evaluated objectively, this belief did not keep him from believing that social problems could be scientifically resolved -- once a particular end or value had been established.
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For example, making information globally available for use by a widevariety of subsystems and behavioral applications may constitute itsbeing conscious in the access sense. By contrast, even if thequalitative and phenomenal forms of consciousness involve a highlyunified and densely integrated representation of objective reality, itmay be possible to produce representations having those functionalcharacteristics but which are not qualitative or phenomenal innature.
The higher-order view is most obviously relevant to the meta-mentalforms of consciousness, but some of its supporters take it to explainother types of consciousness as well, including the more subjectivewhat it's like and qualitative types. One common strategy is to analyzequalia as mental features that are capable of occurring unconsciously;for example they might be explained as properties of inner states whosestructured similarity relations given rise to beliefs about objectivesimilarities in the world (Shoemaker 1975, 1990). Though unconsciousqualia can play that functional role, there need be nothing that it islike to be in a state that has them (Nelkin 1989, Rosenthal 1991,1997). According to the HO theorist, what-it's-likeness entersonly when we become aware of that first-order state and its qualitativeproperties by having an appropriate meta-state directed at it.
Objectivity | Internet Encyclopedia of Philosophy
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This essay has more humble ambitions. Although it takes issue in the final section with part of the exhaustive view laid out by Portis, this essay does not purport to set forth yet another definitive interpretation of Weber's views on objectivity. Rather it seeks to shed light on Weber's view of the applicability of objectivity by attempting to answer the overarching question that sits at the foundation of those posed above: Was Weber an advocate of value-free social science?