Key sources on the “Judyth” storyinclude:

– a draft of the final chapter of herbook, titled

– and aresponse to critics written in November2003.

Torrance, J.B., Vol. 34, pgs 225- 243, Article entitled "The Covenant Concept in Scottish Theology and Politics and its Legacy."
Cf. Romans 4:4-16; 5:20,21; 6:14,15; 11:6; Gal. 2:21; 5:4.
Authors advocating this application of law include Greg Bahnsen, Kenneth Gentry, Gary North and R.J. Rushdoony.
Ironside, Harry, New York: Loizeaux Brothers. 1908. pgs. 50,51.
Marsden, George M., New York: Oxford. 1982. pg. 64.
Darby, J.N., London. p. 109.
Ryrie, Charles, Chicago: 1965. pgs. 18, 104
Walvoord, John F., 1951. Article entitled, "The Abrahamic Covenant and Premillennialism." pg. 414.

– Yet  from Judyth,including several photos, and samplesof Judyth’s artwork.

– An The narration is in Dutch, but Judyth speaks in English.

Both of these theological systems tend to commence from a theological starting-point that emphasizes the will of God, His decrees and His plan, rather than the personal character of God. The emphasis on a divine "plan" lends itself to an attempted systematization of understanding the "plan," which soon becomes an ideological "grid" that is imposed upon all ensuing interpretation of Scripture and theology. The covenant "idea" and the dispensation "idea" are both applied in this manner, and thus appear to be quite logically consistent if one has accepted their initial ideological presuppositions and premises.

Some readers may be tempted to stop reading right now, given the sheer implausibility of thetale.

Nothing new in the former however which you now seem to endorse in contrast to you second statement quoted above. For you most recent position was in the revised Catechism of the Church under JP II.

The mice, by the way, were longgone from his apartment by the summer of 1963.


3. An ink bottle Lee supposedly used to fill his fountain pen

The division of the Scriptures between Old Testament and New Testament, meaning old covenant and new covenant, with the dividing point being the incarnation and redemptive mission of the Messiah, evidences the centrality of the Person and work of Jesus Christ. The calculation of history in the calendar of the Western world which separates the era of B.C. and the era of A.D. is based on the center-point of history in Jesus Christ. What further dividing of time or the Book needs to be made? None! Jesus Christ is the fulfillment of the promises, the prophecies, and the types of the Old Testament. He is the Messiah. He is the Savior. He is God! All of the creative, redemptive and salvific activities of God center in and are expressive of the Person and work of Jesus Christ. Christological and soteriological considerations should be major theological concerns rather than covenantal contracts or dispensational division. Our theology should be Christocentric.

4. A W-2 form from Reily Coffee Company

Lee told Judyth that he first met Sparky when he was just 15, and that he spurnedRuby’s attempts to recruit him into Mob business. Even so, he ran errands for hisuncle, Dutz Murrett [sic], who ran a bookmaking operation for Marcello. Judythaccompanied Lee on one such errand.

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Needless to say, the established historical record, and even the “historical record” as recounted inconspiracy books, provides no corroboration for this. It’s exceedingly unlikely that Lee, living inNew Orleans at age 15, would have met Ruby, who lived in Dallas. And Lee’s Uncle Dutz tooka decidedly negative view of his nephew in New Orleans in 1963, being put off by Oswald pro-Castro sympathies and his failure to get a job and support his family.

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Christianity is not just a study of the historical foundation or the theological formulations of a particular religious phenomena. God in Christ continues to function in grace as the dynamic life of the risen Lord Jesus is lived out in Christians who have received Jesus Christ to live in them by faith. Christianity is not a belief-system of epistemological categories. Christianity is not a morality-system of ethical conformity to behavioral regulations or ecclesiastical recommendations.