Using contractions in essays : The B-School Application
While this thirst for separated life again and again draws the soul into the ocean of births and deaths, a yet deeper constituent of its being drives it to seek ever for union. All men seek happiness, seek they never so blindly; the search needs no justification; it is a universal instinct, and even those who torture the body, and seem to be trampling happiness under foot, do but choose the valley of pain because they believe that through it lies the shortest path to a deeper and more abiding joy.
Contractions in college essays - GDS Genie
But that is not all; there is a higher stage of the spiritual life than that. It is much to feel yourself a co-worker with the Divine in the world, much to make your work great by knitting it to the universal work throughout this mighty system of worlds and universes; much, too, as Emerson said, to hitch your wagon on to a star, instead of some miserable post by the wayside. But even that is not the only thing within your power, even that is not the most splendid to which you can attain. For there is one thing greater even than duty, and that is when all action is done as sacrifice. Now, what does that mean? There would be no world, no you, no I, if there had not been a primary sacrifice by which a fragment of the Divine thought sheathed itself in matter, limited itself in order that you and I might become self-consciously Divine. There is a profound truth in that great Christian teaching of a Lamb slain - when? On Calvary? No, “from the foundation of the world”. That is the great truth of sacrifice. No Divine sacrifice, no universe. No Divine self-limitations, none of the worlds which fill the realms of space. It is all a sacrifice, the sacrifice of love that limits itself that others may gain self-conscious being and rejoice in the perfection of their own ultimate Divinity. And inasmuch as the life of the world is based on sacrifice, all true life is also sacrificial; and when every action is done as sacrifice then the man becomes the perfect, spiritual man. Now that is hard. The first stage is not so difficult. We may give away largely; we may make our lives useful; but how difficult it is - our lives being made useful, and wrapped up in some useful work - to be able to see that work shivered into pieces, and look on its ruins with calm content. That is one of the things that is meant by sacrifice - that you may throw the whole of your life into some good work, the whole of your energy into some great scheme, you may toil and build and plan and shape, and you may nourish your own begotten scheme as a mother may cherish the child of her womb, and presently it falls to pieces round you. It fails, it does not succeed; it breaks, it does not grow; it dies, it does not live. Can you be content with such a result? Years of labour, years of thought, years of sacrifice, and see everything crumble into dust, and nothing remain? If not, then you are working for self, and not as part of the Divine activity; and, however gilded over with love of others your scheme may have been, it was your work and not God’s work, and therefore you have suffered in the breaking. For if it were really His and not yours; if it were a sacrifice and not your own possession, you would know that all that is good in it must inevitably go into the forces of good in the world, and that if He did not want the form you builded you would rather it were broken, and the life that cannot die go into other forms which fit better with the Divine plan, and work into the great scheme of evolution.
TONIGHT I propose to speak to you on human evolution, leading you onwards to the future that lies before the race, and endeavouring to guide you step by step - though the steps will be somewhat long ones - up the staircase which, through the ages, the race will climb. In order to do this intelligibly I must carry your thoughts backwards for a few moments over ground that will be familiar to you as students of our sublime philosophy, and I may run over it hastily because it familiar, though the glance over it is necessary as a preliminary reminder even for those who already know the facts, in order that we may have the whole great scheme before us from the beginning to the end of the Manvantara.
Contractions in college essays - Homework Help Sites.
Thirdly, the darkness is often a glamour thrown over the aspirant by the destructive forces that play in the world. To the process of evolution destruction is as necessary as construction, disintegration as integration. That which apparently delays really strengthens, as death is but an aspect of birth. The occultist knows that every force in nature represents the working of an invisible Intelligence, and that this is as true of the destructive as of the constructive forces. And he knows that the destructive Intelligences - the Dark Powers, as they are often called - set themselves to beguile, entrap, and bewilder the aspirant the moment he has made sufficient progress beyond ordinary humanity to draw their attention, and render himself worthy of attack. Endeavouring to delay the higher evolution and to prolong the sovereignty of matter, they regard as their natural enemy anyone who steps out of the normal path and seeks to lead the spiritual life. These are the “powers of nature”, so often mentioned in mystic books, who strive to hold back the aspiring soul. Their most favourite device of all, perhaps, is to cause discouragement and, if possible, to drive to despair, by enveloping the soul in darkness, and by making him feel forsaken and alone. Theirs the touch which gives the peculiar poignancy to the isolation; the thoughts that whisper of despair are but the echoes of their mockery. As progress is made on the Path, all the powers of nature must gradually be faced and conquered, and the facing and the conquering must be done alone. Alone? ah! not alone in reality; what shall separate us from the One Life which is our very Self, or from the love of the Masters who watch every step of the combatant? but alone so far as the intellect is concerned, which feels the “I” as standing unaided and forlorn.
The use of the apostrophe: avoid using contractions …
Secondly, the aspirant is seeking to purify and ultimately to destroy the personality. Pleasures increase and intensify the life of the personality, while pains diminish it. His own deliberate will has offered the personality as a sacrifice to the Lord of the Burning-ground, and if the sacrifice be accepted, the flame falls and devours it. What cause for sorrow is here? But the fire, as it burns up the dross of personality, setting free the pure gold of the life, must needs bring keen suffering to the life which is thus rapidly purged from elements that have for millenniums formed part of its being, mingling with all its activities. And here comes in the peril which makes spiritual darkness so fatal. Can the aspirant hold out while the dark fire burns up that which seems to be his very life? Can he bear the strain, live through the darkness, and be found, when it lifts, still at his post, weary and wornout, perchance, but ? If he can, then a great peace will succeed the darkness, and in the peace he shall hear the song of life. New strength will flow in upon him, and he will be conscious of a deeper vision, of a firmer grasp on truth; the darkness will prove but the mother of light, and he will have learned in it priceless lessons that will stand him in good stead in future trials. Alas! but too often courage breaks and endurance fails, and the darkness proves to be the darkness of a temporary tomb, and perhaps for the remainder of the incarnation, brings “ruin to many a noble soul that has not yet acquired strength enough to endure”.