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You should identify your argument at this stage. It is known from the school times that the end of the introduction part stands for the thesis that is just one sentence long. But, now you are in college, so, forget about it. You have to write on more complex and difficult topics or just search for someone help me write an essay. Actually, your thesis should be more complex too. It is normal for you to make it more than one paragraph long. Just open your problem up.

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§ 13. From what has been said, I think we may safely conclude, that whatever practical rule is, in any place, generally and with allowance broken, cannot be supposed innate; it being impossible that men should, without shame or fear, confidently and serenely break a rule, which they could not but evidently know, that God had set up, and would certainly punish the breach of (which they must, if it were innate) to a degree, to make it a very ill bargain to the transgressor. Without such a knowledge as this, a man can never be certain that any thing is his duty. Ignorance, or doubt of the law, hopes to escape the knowledge or power of the law-maker, or the like, may make men give way to a present appetite: but let any one see the fault, and the rod by it, and with the transgression, a fire ready to punish it; a pleasure tempting, and the hand of the Almighty visibly held up, and prepared to take vengeance (for this must be the case, where any duty is imprinted on the mind) and then tell me, whether it be possible for people with such a prospect, such a certain knowledge as this, wantonly, and without scruple, to offend against a law, which they carry about them in indelible characters, and that stares them in the face, whilst they are breaking it? whether men, at the same time that they feel in themselves the imprinted edicts of an omnipotent law-maker, can with assurance and gaiety slight and trample under foot his most sacred injunctions? and lastly, whether it be possible, that whilst a man thus openly bids defiance to this innate law and supreme law-giver, all the by-standers, yea, even the governors and rulers of the people, full of the same sense both of the law and law-maker, should silently connive, without testifying their dislike, or laying the least blame on it? Principles of actions indeed there are lodged in men’s appetites, but these are so far from being innate moral principles, that if they were left to their full swing, they would carry men to the overturning of all morality. Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will overbalance the satisfaction any one shall propose to himself in the breach of the law. If therefore any thing be imprinted on the minds of all men as a law, all men must have a certain and unavoidable knowledge, that certain and unavoidable punishment will attend the breach of it. For, if men can be ignorant or doubtful of what is innate, innate principles are insisted on, and urged to no purpose; truth and certainty (the things pretended) are not at all secured by them: but men are in the same uncertain, floating estate with, as without them. An evident indubitable knowledge of unavoidable punishment, great enough to make the transgression very uneligible, must accompany an innate law; unless, with an innate law, they can suppose an innate gospel too. I would not here be mistaken, as if, because I deny an innate law, I thought there were none but positive laws. There is a great deal of difference between an innate law, and a law of nature; between something imprinted on our minds in their very original, and something that we being ignorant of may attain to the knowledge of, by the use and due application of our natural faculties. And I think they equally forsake the truth, who, running into the contrary extremes, either affirm an innate law, or deny that there is a law knowable by the light of nature, i. e. without the help of positive revelation.

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§ 8. Secondly, those who neglecting that useless supposition of unknown real essences, whereby they are distinguished, endeavour to copy the substances that exist in the world, by putting together the ideas of those sensible qualities which are found coexisting in them, though they come much nearer a likeness of them, than those who imagine they know not what real specific essences; yet they arrive not at perfectly adequate ideas of those substances they would thus copy into their minds; nor do those copies exactly and fully contain all that is to be found in their archetypes. Because those qualities, and powers of substances, whereof we make their complex ideas, are so many and various, that no man’s complex idea contains them all. That our abstract ideas of substances do not contain in them all the simple ideas that are united in the things themselves, it is evident, in that men do rarely put into their complex idea of any substance, all the simple ideas they do know to exist in it. Because endeavouring to make the signification of their names as clear, and as little cumbersome as they can, they make their specific ideas of the sorts of substance, for the most part, of a few of those simple ideas which are to be found in them: but these having no original precedency, or right to be put in, and make the specific idea more than others that are left out, it is plain that both these ways our ideas of substances are deficient and inadequate. The simple ideas, whereof we make our complex ones of substances, are all of them (bating only the figure and bulk of some sorts) powers, which being relations to other substances, we can never be sure that we know all the powers that are in any one body, till we have tried what changes it is fitted to give to, or receive from other substances, in their several ways of application: which being impossible to be tried upon any one body, much less upon all, it is impossible we should have adequate ideas of any substance, made up of a collection of all its properties.

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The ACT Test for Students | ACT

Applicants must be ranked in the upper quarter of their class, show an outstanding record of volunteerism, and plan to enroll as a full-time student in pursuit of a bachelor’s degree at an accredited college, university, or junior college. More information and applications are online.

Guide to Paying for College - The Student Loan Report

A complete application must include an official application form with sections A-F fully completed; three letters of recommendation, including telephone numbers of authors for follow-up; an official copy of your most recent college transcript; a one-page typed essay stating the reason why the applicant should be considered for the scholarship; a one-page typed essay on career goals; an optional photograph; and State Federation President Certification. Applications are available online.

Drew Cloud is the founder of The Student Loan Report

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